At around 10:30 a.m. on a mid-February day, the square in front of the Yinghui Gate, the eastern entrance to Jianshui ancient city, is crowded with dancers in colorful costumes, while viewers spill out from the three-story Chaoyang Tower. Unlike the staged performances common in other ancient towns, the hundred or so locals here are rehearsing for their own Chinese New Year celebration. At night, the same square fills again, this time for daily square dancing.
In the morning, residents—many living in family homes passed down for generations—walk or ride motorcycles through the 2-square-kilometer area downtown of Lin’an, to collect water from the Daban Well at the western gate, buy tofu made with that well water, or sit down to a 10-yuan bowl of rice noodles, free refills included.
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In his 2018 book On Jianshui, writer and poet Yu Jian calls it a “living” ancient city—one that remains, he writes, “the hometown of residents,” while most of its peers “look ancient on the outside, all shops on the inside.” The walls, wells, courtyard houses, and daily rhythms here have changed little since the Ming dynasty (1368 – 1644): people drawing water, making tofu and rice noodles, throwing pottery, and women washing laundry by the wells with babies on their backs. Yu draws a direct line to Ming scholar Yang Shen’s (杨慎) poem “Journey to Lin’an During Chunshe (《临安春社行》),” which captures a lively spring scene in Lin’an with people in seasonal dress, holiday performances, and busy street life during the second-lunar-month Chunshe festival.
Jianshui—about a two-hour high-speed train ride from the provincial capital Kunming—has prospered since the late 14th century, when the Ming policy to resettle prominent families from central China in the southwestern frontier transformed the prefecture, then known as Lin’an, into one of Yunnan’s wealthiest and most cultured regions. It earned the title “golden Lin’an” and produced so many imperial examination passers that locals boasted of “Lin [occupying] half of the imperial examination passers’ list (临半榜)” in Yunnan.
In recent years, Jianshui has grown popular with tourists drawn to its yanhuoqi (烟火气), or the hustle and bustle of everyday life. With popularity, predictably, came complaints on social media platform Xiaohongshu (RedNote) about over-commercialization and shoddy services—charges locals dispute. Many of the shops and stalls, they point out, have served residents for decades. Jianshui, they argue, is a place to live and experience, not just to “check in” and photograph for social media. It’s a fight locals have had before: in the 1990s, writer Yu was among the residents and scholars who stopped a local-government plan to demolish historical buildings for new development.
Yu, a Kunming native who has frequently visited and lived in Jianshui since the 1990s, shares the worry but stays optimistic. “This book is not an epitaph or a tourism advertisement,” he said at the book’s launch in the city in 2018. “I wrote it to tell readers how we should live. Preserving the traditional lifestyle matters more than preserving buildings. Jianshui is the supreme example of such a life.”